Saturday, April 30, 2011


As a relative newcomer to the desert, I still struggle to see signs of life that more experienced desert-dwellers recognize quite easily. My midwest gardening instincts don’t work so well here and after three years, I’m still discovering the “new normal” in terms of what defines a killing frost, a drought and even death.

Just as it takes a while for newcomers to realize that what looks like a bunch of dead sticks are actually dormant stems of the spiny beauty, Fouquieria splendens (a.k.a. Desert Ocotillo), the disciples of Jesus in those heady post-resurrection days were confused by what looked to them like death. This resurrection business was completely new to them. Their Galilean fishing instincts were completely useless to them. Though they surely knew how to recognize the signs of the weather and the seas, nothing in their experience told them what resurrection looked like, let alone what it meant. As Jesus walked and ate and talked with them, “their eyes were opened” to the reality of the resurrection. This was not some distant promise of life after death. It wasn’t some plan of God that involved eternal glory even though suffering and grief continued on earth. It was the very real presence of the very real risen Christ in their midst – journeying with them, guiding and sustaining them with his Spirit. No deferred grace for those disciples – only the immediate joy of new hope in the midst of their darkest days.

These signs of hope surround us. At Palo Cristi, we see those signs in new members, new leaders, new babies. We can even see them walking into the sanctuary from the parking lot as the prickly pear and saguaro buds are on the verge of sharing a splendorous display. We know our Redeemer lives because we have witnesses like Donna Anderson who testified to us about that grace in her life. We have resurrection hope because the seeds of God’s love have taken root in us and have already born fruit as we shared that love at the Phoenix Pride Parade, with the Agua Fria Food Bank, and with friends and neighbors in need.

Composer Natalie Sleeth wrote an Easter hymn that describes the kind of resurrection hope that we can find all around us.

In the bulb there is a flower, in the seed, an apple tree;
In cocoons, a hidden promise, butterflies will soon be free!
In the cold and snow of winter there’s a spring that waits to be,
Unrevealed until its season, something God alone can see.

There’s a song in every silence, seeking word and melody;
There’s a dawn in every darkness, bringing hope to you and me.
From the past will come the future, what it holds, a mystery,
Unrevealed until its season, something God alone can see.

In our end is our beginning, in our time, infinity;
In our doubt there is believing, in our life, eternity,
In our death, a resurrection at the last, a victory,
Unrevealed until its season something God alone can see.

The signs of the resurrection are plentiful! Like the desert gardeners of Phoenix, we just have to teach our eyes, our minds, our hearts to recognize God’s grace at work even when the contrary seems to be true. The Lord is Risen! He is risen indeed!

Monday, March 28, 2011

Valley pastor makes going to the coffee shop a religion

Valley pastor makes going to the coffee shop a religion
Surprise interview, unusual editing choices...
I have some ambivalence about posting this as it is a bit more revealing of my personal life than I would ordinarily share with the general public. Still, some reasonably good press for our church and for me, I guess.

Thursday, March 03, 2011

Alleluia, Song of Gladness

I came across this traditional hymn which is intended to lead the congregation into the Lenten season. As the song progresses the lyrics teach us why we don't sing Alleluias during this penitential time. As much as I loved the poetry, I felt the words were a bit stuffy for a 21st century congregation, so I took some liberties with the public domain English translation. I've posted the before and after below.


We will sing this to the old French carol PICARDY (a.k.a. "Let All Mortal Flesh Keep Silence"). The minor key of that tune will enhance the action we will take while sing this as the closing hymn of our traditional Transfiguration/Alleluia! service. We will have an open trunk at the front of the sanctuary and during the singing, people will come forward and place in the trunk, all banners, pennants and other materials that have the word "alleluia" printed on them (which will have been waved about throughout the worship service). We will lock it during the benediction and will not open it again until the opening of our Easter morning service.


And that's that! May your Lenten journey be blessed with the deep peace that comes from walking in God's mercy.


Original Words: Latin, 11th c., translated to English by John Mason Neale (1818-1866)


Alleluia, song of gladness,
voice of joy that cannot die;
alleluia is the anthem
ever raised by choirs on high;
in the house of God abiding
thus they sing eternally.

Alleluia thou resoundest,
true Jerusalem and free;
alleluia, joyful mother,
all thy children sing with thee;
but by Babylon's sad waters
mourning exiles now are we.

Alleluia cannot always
be our song while here below;
alleluia our transgressions
make us for awhile forgo;
fort the solemn time is coming
when our tears for sin must flow.

Therefore in our hymns we pray thee,
grant us, blessed Trinity,
at the last to keep thine Easter,
in our home beyond the sky,
there to thee for ever singing
alleluia joyfully.



My adaptation from Neale's translation

Alleluia, song of gladness,
voice of joy that cannot die;
alleluia is the anthem
ever raised by choirs on high;
in the house of God abiding
thus they sing eternally.

Alleluias now resounding,
claiming kingdom hope and truth;
alleluias fill the heavens,
as new life within us blooms;
still by Babylon's sad waters
mourning exiles feel rebuked.

Alleluia cannot always
be our song while here below;
soon our hearts will mourn transgressions
Alleluias we forgo;
for the solemn time is coming
when our tears for sin must flow.

Therefore on our Lenten journey,
grant us, blessed Trinity,
as we turn to you repentant
teach us to sing differently
‘till in Easter joy, with grateful hearts we sing
alleluias joyfully.


Saturday, February 05, 2011

Organizational Navel-Gazing + Lack of Vision = Schism?

I'm totally in the "without a vision the people perish" camp regarding our beloved and beleaguered denomination. It's not surprising to me that large churches (and small ones, for that matter) would be disillusioned and distracted by the various "culture wars" among us because there is no larger, compelling vision that arches over our shared recent history and which (to borrow a metaphor) bends toward something far bigger than ourselves. For the past decade or so, we've spent so much time doing what I would characterize as organizational navel-gazing that it seems like that's all we know how to do. Where is that greater, inspiring vision that goes beyond institutional survival? What do we want to do and be in the world? How do we want to carry out that vision? I, too feel like breaking away, but not over issues defined by left/right politic, but because I often feel hopeless about the ability and perhaps the willingness of the people at the top of the organizational chart to do any serious soul-searching, scripture-searching, Calvin-reading, first-4-chapters-of-the-Book-of-Order-applying work that could bring new meaning and purpose that goes way beyond how we will pay for extravagant salaries, office space and even beyond how to sustain traditional offices in traditional ways.

I love the PCUSA, but I love the Lord more and we aren't doing so well as his followers if we're spending all our energy on maintenance of an institution he was never part of.

Tuesday, January 25, 2011

Leaving a Legacy: Doing Whatever It Takes to Share God's Good News

Lately I find that much of my thinking is coalescing around the word legacy. From the reconsideration of the nature of public discourse brought about by recent tragic events in Tucson, to my work with two struggling congregations in our presbytery; from my sermon preparation to recent and ongoing Session conversations about planning for the next steps of Palo Cristi’s future, I have been thinking a great deal about what it means to leave a legacy.

What does legacy mean? Webster’s Online Dictionary provides three definitions:

1. a gift of property, especially personal property, as money, by will; a bequest.

2. anything handed down from the past, as from an ancestor or predecessor: the legacy of ancient Rome.

3. an applicant to or student at a school that was attended by his or her parent.

Most of us are familiar with the these. We may even have been the beneficiary of an inheritance, or a legacy admission to a private school or college. But it seems to me, they also fit with the kind of work Jesus did and the mission that comes to us as his 21st century followers.

We have clearly been given a gift. It comes to us from the faithful saints throughout the ages. We have been welcomed into the work as heirs to that legacy. We have learned by the example of those who have gone before us and can celebrate that because of their efforts, we are blessed to have the strong faith we have today.

But the benefits of legacy can also be its downfall. In that same dictionary, there was a fourth definition that caught me by surprise:

4. Adjective: of or pertaining to old or outdated computer hardware, software or data that while still functional, does not work well with up-to-date systems.

To say it another way, legacy can be a problem when seemingly good, still relatively functional “stuff” doesn’t really work very well in a world that is quite different from the time in which the “stuff” was intended to be used. For example, my dial telephone may still work perfectly well, but it is nearly impossible to find phone service that will accept that kind of technology. My analog television now needs special equipment so I can watch regular TV.

Jesus’ disciples stumbled over this problem all the time. They had very particular ideas about how things should be done. When Jesus was set on making his move to face what lay ahead of him in Jerusalem, Peter wanted to focus on dwelling with the more familiar and certainly more safe Moses and Ezekiel, who were actually dead (Matthew 17). The disciples chastised those who brought children (a.k.a. future disciples) to Jesus, trying to keep them away from him so they could get on with more serious ministry (Matthew 19:13-15). An outsider to the community, a woman, had to disrupt and overturn the traditional view that Jesus had come only for God’s traditional “heritage” people so she could get healing for her daughter (Matthew 15:21-28). Clearly definition #4 was in play.

Thank God for Jesus! As he carried out God’s good-news-sharing mission, he hardly ever lost focus. As he taught others to share that work with him, he always kept God’s purpose as his primary goal. Although he sometimes resisted it, he clearly understood what kind of sacrifice it would take to carry out that work. And finally, when he called others to follow him, he taught them how to pay attention to their context and adapt their methods, to do whatever necessary to make sure that the work they did together would continue to bear fruit long after he, long after they all were gone.

As his followers, we are called to do the same thing.

Wednesday, January 19, 2011

Blessed

A hymn text based on Matthew 5:3-10
Tune: any tune with 8.7.8.7 meter (I prefer "Holy Manna", "Hyfrydol", and "Nettleton")
For use on Sunday, January 23, 2011


Blessed are the poor in spirit,
those who live oppressed by strife.
There the gift of God's great kingdom
comes to give new hope and life.
Blessed are the ones in mourning,
those whose hearts break with great pain.
They will find the gift of comfort
as God's grace restores again.

Blessed are the ones whose living
shows us how to find true worth.
Meek and humble, they inherit
from God's hand this gift: the Earth.
Blessed are the ones whose yearning
calls for healing righteousness;
hungry, thirsty, find fulfillment
as God's justice moves to bless.

Blessed are the mercy-givers,
off'ring tenderness and care.
When their hearts are lost in sorry,
they find God's compassion there.
Blessed are the ones whose actions
show a heart that's undefiled.
From god's heart pours out great blessing,
each one claimed as God's own child.

Blessed are the ones whose visions
challenge them to work for peace.
Gifted, called as God's own children,
hope and courage soon increase.
Bless'd are you who, when confronted,
find your faithfulness grows strong.
There's a welcome in God's kingdom
that will last your whole life long.

Sunday, January 16, 2011

You'd have to be crazy

You'd have to be crazy
to drop what you're doing and go.
Crazy fishermen!
Standing there minding their own business
doing what they do best
casting their nets.
They drop their lives and go.
Crazy!

Still it's what we do
what people do:
volunteer firefighters
ambulance drivers
cardiac nurses on the code team
women in labor
children who need the potty
teenagers finding out about a party
neighbors running to help someone down the block
parents
Crazy!

Crazy people
sitting around on a Sunday morning
doing what we do best
waiting for our weekly feeding
Will we drop our lives and run?
Hmmmm.